Strategic Studies of Art

Strategic Studies of Art

Morphological analysis of the place of the soul of art in enlightened thinking ((a case study of Risalat al-Ghufran treatise by al-Ma'arri)) based on the approach of levels of heroic journey by Joseph Campbell

Document Type : Original Article

Authors
1 PhD student in Art Research, Faculty of Art; Islamic Azad University, Central Tehran Branch, Tehran, Iran.
2 Assistant Professor of Iqbal Lahori Institute of Higher Education, Mashhad
10.22083/ssa.2025.499013.1058
Abstract
Background and Introduction: Al-Ma’arri, the blind poet of the Fatimid Caliphate in Egypt and author of numerous works, remains one of the most prominent literary figures in the Islamic world. When we examine his writings-centuries after their creation-and study how others have interpreted them, we discover that the core driving force behind his work is a profound humanistic vision. Despite facing harsh criticism during his lifetime, often being labeled as eccentric or isolated, his writings consistently reflect themes such as universal love, humanity, vegetarianism, and a critical view of organized religion. These values, though controversial in his time, are now recognized as deeply philosophical and progressive. To ground our research in a clear and solid example, we focus on translating and analyzing his seminal work, Risālat al-Ghufrān (The Epistle of Forgiveness), to shed new light on his intellectual legacy.
Research Objective: Our aim is to explore the genius of Al-Ma’arri and demonstrate, through intuitive and philosophical analysis, how his worldview aligns with the principles of Ishraqi (Illuminationist) thought. By introducing this perspective, we hope to present a richer, more nuanced understanding of his imagination and to inspire deeper appreciation of similar visionary figures. Ultimately, this research contributes to a broader national and global revaluation of classical thinkers who offer enduring insight into the human condition.
Methodology: This study adopts a descriptive-analytical approach, with a particular focus on Joseph Campbell’s “Hero’s Journey” framework. While Campbell’s model emphasizes symbolic and external elements of the hero’s path, we apply it to delve into the inner dimension of Al-Ma’arri’s intellectual and spiritual journey. Accordingly, our methodology is both qualitative and practical, aimed at presenting Al-Ma’arri not as a controversial or fraudulent figure, but as a legitimate visionary whose work deserves scholarly attention and reinterpretation.
Key Findings: Our research reveals that Al-Ma’arri represents a truly enlightened individual who blends intuition with intellectual rigor. Through a renewed and original reading of The Epistle of Forgiveness, we identify multiple paths to salvation that transcend historical and religious boundaries. His work anticipates modern humanistic concerns, presenting a philosophy that is both timeless and radically inclusive.
Conclusion: In conclusion, by dispelling myths and clarifying misconceptions surrounding Al-Ma’arri, we align him with other mystical-philosophical figures such as Suhrawardi and Dhul-Nun al-Misri. Their collective contributions point to the possibility of reaching a state of illumination (eshraghism), through which art and literature are no longer understood superficially, but as profound expressions of epistemology and the soul. Such a perspective not only enriches our understanding of artistic traditions but also elevates the spiritual and philosophical dimensions of culture.
Keywords

پورجوادی، نصرالله (1392). اشراق و عرفان. تهران: سخن.
فضیلت، محمود (1390). ابوالعلای معرّی. تهران: زوّار.
فروخ، عمر (1393).عقاید فلسفی ابوالعلاء ترجمْۀ حسین خدیوجَم. تهران: علمی و فرهنگی.
کمبل، جوزف (1389). قهرمان هزار چهره ترجمْۀ شادی خسروپناه. تهران: گُل آفتاب.
کمبل، جوزف (1400). سفر قهرمان.ترجمه عباس مُخبر، تهران: مرکز
معرّی، ابوالعلاء (1403). مرگ‌نامه (مشتمل بر نامه‌های پنجگانه در باب پرهیز از گوشت‌خواری میانِ معری و داعی فاطمی)
ترجمۀ فرشاد عربی، تهران: شفیعی.
معرّی، ابوالعلاء (1402). رساله غفران (کتاب بخشش/رساله ابن قارح) ترجمْۀ فرشاد عربی. تهران: شفیعی.
معرّی، ابوالعلاء (1381).دیوان سقط الزند، شرح فارسی و ترجمْۀ محمود ابراهیمی. کُردستان: دانشگاه کردستان.
مصاحبه خصوصی رهام امیرپور با دکتر مریم سلیمی متخصصِ زبان و ادبیات، دانشگاه آزاد اسلامی واحد کردستان، 1403.
نامورمطلق، بهمن، عوض پور، بهروز (1398). اسطوره و اسطوره شناسی نزد جوزف کمبل. تهران: موغام.
Campbell, Joseph (1389AH), The Hero of a Thousand Faces, translated by Shadi Khosropanah, Tehran; Gul Aftab. [In Persian[
Campbell, Joseph (1400AH), The Hero’s Journey, translated by Abbas Mokhber, Tehran; Markaz. [In Persian]
Fazael, Mahmoud (1390AH), Abu’l-Alai Ma’arri, Tehran: Zovar. [In Persian]
Faroukh, Omar (1393AH), The Philosophical Ideas of Abul-Ala, translated by Hossein Khadivjam, Tehran: Elmi and Farhangi. [In Persian]
Ma’arri, Abu’l-Ala (1403AH), The Obituary (Containing Five Letters on Refraining from Eating Meat Between Ma’arri and the Fatimid Da’I Translated by Farshad Arabi, Tehran:Shafi’i. [In Persian]
Ma’arri, Abu’l-Ala’ (1402AH), Risale Al-Ghufran (Book of Forgiveness/Rise-i Ibn Qarh), translated by Farshad Arabi, Tehran: Shafi’i Publications. [In Persian]
Ma’arri, Abu’l-Ala’ (1381AH), Divan Saqt-ul-Zand, Persian commentary and translation by Mahmoud Ebrahimi, Kurdistan: Kurdistan University. [In Persian]
Namvarmotlq, Bahman, Awazpour, Behrouz (1398AH), Mythology and Mythology in the Eyes of Joseph Campbell, Tehran: Mugham. [In Persian]
Pourjavadi, Nasrollah (1392AH), Illumination and Mysticism, Tehran: Sokhan. [In Persian]
Private interview by Roham Amirpour with Dr. Maryam Salimi, language and literature specialist, Islamic Azad University, Kurdistan Branch, 1403AH. [in Persian]
https://www.historyanswers.co.uk/medieval-renaissance/olga-of-kiev-one-saint-you-do-not-want-to-mess-with/
https://www.historyanswers.co.uk/medieval-renaissance/al-maarri-the-11th-century-poet-that-pissed-off-al-qaeda/