Ahmadi, B. (1991). Structure and Interpretation of Text (Semiotics and Structuralism). 2nd ed. Karaj: Pāyā. [In Persian]
Akhavan-Aqdam, N. (2015). Iconographic Interpretation of Hunting Scenes on Sasanian Metal Vessels. Kimiyā-ye Honar, 3( 12), 33–50. [In Persian]https://dorl.net/dor/20.1001.1.20083940.1393.12.2.3.5
Aṭhari, S. H .,& Mohammadpour Dehsarkhi, Z. (2023). Examining the Function of the Ardā-Vīrāf Nāmeh in Reconstructing the Legitimacy of the Sasanian State Based on Quentin Skinner's Intention-Oriented Hermeneutics. Iranian Studies, 22( 44), 81–116. [In Persian]
https://doi.org/10.22103/jis.2023.4122
Āzādbakht, M. ,& Ṭāvusi, M. (2012). Persistence of Sasanian Silverware Motifs in the Decorative Patterns of Samanid Ceramics of Nishapur. Negareh, 22, 57–72. [In Persian]https://dorl.net/dor/20.1001.1.25883674.1391.5.22.8.0
Biruni, A (a). (1973). Chronology of Ancient Nations. Trans. Akbar Dānāseresht. Tehran: Ibn Sina. [In Persian]
Biruni, A (b). (1973). Al-Tafhim li-Awā'il Ṣinā'at al-Tanjim. Ed. Jalāl al-Din Homā’i. Tehran: National Heritage Association. [In Persian]
Bundahishn by Farhang Dādagi. (2016). Trans. Mehrdād Bahār. Tehran: Toos. [In Persian]
Christensen, A. (1976). The Evil Creation in Iranian Narratives. Trans. Ahmad Ṭabāṭabā’i. Tabriz: University of Tabriz Press. [In Persian]
Dilthey, W. (2012). Knowledge of hermeneutics and the study of history (M. Sanaei Darreh Bidi, Trans.). Tehran: Qoqnoos. . [In Persian]
Ibn Esfandiyār, B. H. (1941). History of Ṭabarestān. Ed. Abbas Eqbāl Ashtiyāni. Tehran: Khāvar. [In Persian]
Jalāliyān, M. (2018). The Relationship between the Wind Deity (Vāy) and Waving Ribbons in Sasanian Art. Art and Eastern Civilization, 6, ( 22), 5-18. [In Persian] https://dorl.net/dor/20.1001.1.23452180.1397.6.22.2.2
Khatibi, A. (2017). Why Is the Story of Arash the Archer Absent from the Shahnameh?. Academy Letter, (61), 13–161. [In Persian]
Mobini, M. ,& Zādser, Z. (2018). A Study of the Tassel Motif on Sasanian Plates. Art Research, 7( 13), 59–73. [In Persian]
https://dorl.net/dor/20.1001.1.22287221.1396.13.13.5.1
Esma'ilpour, A. (2002). Tirma Sizé Sho (Tirgan Festival) and the Myth of Tishtrya. Anthropology Letters, (1), 77–99. [In Persian]
Mojtahed Shabestari, M. (2002). Hermeneutics, Scripture, and Tradition: The Process of Interpreting Revelation. Tehran: Tarh-e No. [In Persian]
Pahlavān Nodeh, M. ,& Goudarzi, M. (2023). An Introduction to Hermeneutics and Its Place in Artistic Criticism. Rahpooyeh-e Hikmat-e Honar, 2( 1), 27-37. [In Persian]https://dorl.net/dor/20.1001.1.34787993.1402.2.1.4.0
Pourdāvoud, E. (2015). Avesta – Yashts, vols. 1 & 2. Tehran: Negāh. [In Persian]
Raẓi, H. (1980). Zurvan in the Realm of Religion and Mythology. Tehran: Forouhar Publishing. [In Persian]
Sāsāni, F. (2004). Discursive Hermeneutics: Interpretation of Verbal and Non-Verbal Texts. Journal of Humanities, (44), 123–134. [In Persian]
University. Press.
Vakili, Sh. (2012). Genealogy of Vāy. Epic Literature Research Journal, 8)14(, 61–84. [In Persian]
Zarnikh, Ārash. “Tirgan and Arash in Mythology.” Vaghaye Ostān, no. 871, Tuesday, 26 June 2018. Retrieved from:
Harper, Prudence O. Silver Vessels of the Sasanian Period: Royal Imagery. The Metropolitan Museum of Art, New York. Published in association with Princeton University Press.
Harper, P O. Silver Vessels of the Sasanian Period: Royal Imagery. The Metropolitan Museum of Art, New York. Published in association with Princeton.
URL1: Zarnikh, A. (2018, June 26). Tirgan and Arash in mythology. Vaghaye Ostan, (871). Retrieved from http://vaghayeostan.ir
URL2: The Coin India Coin Galleries. (2024, November 10). Kushan: Kanishka. Retrieved from https://www.coinindia.com