فصلنامه مطالعات هنر

فصلنامه مطالعات هنر

مطالعه‌ای مبتنی بر بیلدونگ: رمان هنرمند به‌مثابه منبع تدریس در دانشکده هنر

نوع مقاله : مقاله پژوهشی

نویسندگان
1 دانشیار گروه پژوهش هنر، دانشکده هنر، دانشگاه سمنان، سمنان، ایران. (نویسنده مسئول) f.afarin@semnan.ac.ir
2 کارشناسی ارشد پژوهش هنر، دانشکده هنر، دانشگاه سمنان، سمنان، ایران. Sam.ghazanfari@semnan.ac.ir
10.22083/ssa.2026.582531.1132
چکیده
این پژوهش به بررسی امکان استفاده از منابع داستانی، به‌ویژه «رمان هنرمند»، در تدریس واحدهای تاریخ هنر در دانشکده‌های هنر ایران می‌پردازد. پژوهش با روش توصیفی تحلیلی به این پرسش پاسخ می‌دهد: رمان هنرمند از چه جنبه‌هایی می‌تواند به ظرفیت‌های تدریس تاریخ هنر، به‌ویژه تاریخ نقاشی، بیفزاید. طی کردن مسیر پژوهش و نتایج آن، نشان می‌دهد که استفاده از این منابع در مسیر آموزش می‌تواند به‌عنوان منبع اصلی یا مکمل در برخی دروس به کار رود؛ برای نمونه، مطالعه یک رمان در طول ترم، بازگویی و تحلیل گفت‌وگوها در کلاس، یا بحث گروهی درباره تعاملات و تجربه‌های هنرمند در هر جلسه و دریافت بازخورد از دانشجویان، می‌تواند فرایند آموزش را فعال‌تر و دوام یادگیری مطالب را افزون‌تر کند. این منابع به دلیل روایت‌محور بودن، در حافظه ماندگاری بیشتری دارند و با ایجاد بسترهای گفت‌وگو، تحلیل و مشارکت، فعالیت‌های اصلی و جنبی کلاس را پویا می‌کنند. رمان‌های هنرمند، در صورت تدوین بر اساس فرایند شکل‌گیری شخصیت حرفه‌ای نقاش، می‌توانند به‌طور ضمنی راه‌های خلاقیت هنرمندان، موانع پیش‌رو و دیدگاه آنان نسبت به هنر را به فراگیران منتقل کنند. درنتیجه با رویکردی کیفی، پیوند مفهوم «بیلدونگ» با جهت آموزشی و پرورشی می‌تواند هم آموزش مطالب درسی و هم پرورش یک هنرمند حرفه‌ای را به‌صورت ضمنی محقق کند. مناسبت این پیوند بر اساس رمان هنرمند بازخوانی شده و نقش این نوع روایت‌ها در شکل‌گیری درک عمیق‌تر از مسیر حرفه‌ای هنرمند افزایش مشارکت دانشجویان، بهبود یادگیری و تقویت عاملیت دانشجویان در فرایند تدریس و پرورش شخصیت حرفه‌ایشان برجسته می‌گردد.
کلیدواژه‌ها
موضوعات

عنوان مقاله English

A Study Based on Bildung: the Künstlerroman (Artist Novel) as a Teaching Resource in the Faculty of Art

نویسندگان English

Farideh Afarin 1
seyedsam ghazanfari 2
1 Associate Professor, Department of Art Studies, Faculty of Art, Semnan University, Semnan, Iran. (Corresponding Author) Email:f.afarin@semnan.ac.ir
2 MA of Art Studies, Department of Art Studies, Faculty of Art, Semnan University, Semnan, Iran. Email:Sam.ghazanfari@semnan.ac.ir
چکیده English

Introducion: This study examines the potential of using narrative sources [particularly the Künstlerroman (artist novel)] in teaching art history courses in art schools. The educational function of narrative has a long historical background. From the Socratic dialogues recorded in Plato’s works to dialogical forms found in Persian literature, narrative has long been intertwined with education. In these dialogues, Socrates guides the audience toward the search for truth through questioning, shaping the learning process along the path of “becoming” and “seeking.” In the Iranian literary tradition, works such as Derakht e Asurik can also be considered dialogical narrative texts whose debate structure carries educational and formative functions.
Novels are among the narrative tools that can be employed in both core and supplementary educational activities, particularly through the characteristics of the Bildungsroman, the developmental novel, and especially the Künstlerroman. Within these literary forms, the concept of Bildung explicitly or implicitly shapes their educational and formative orientation. Accordingly, this research seeks to address the following questions: How can the concept of Bildung serve as a theoretical basis for employing the Künstlerroman in art education? And in what ways can the artist novel expand the pedagogical possibilities of teaching art history, particularly the history of painting?
Methods: This research is theoretical in terms of its objective and qualitative in its approach, conducted through a descriptive-analytical method. Data gathering was carried out through library research, documentary sources, and digital resources, while the analysis was based on the concept of Bildung and related terminology given to the idea of self-realization and the formation of individual character and related literary genres-particularly the Bildungsroman and the Künstlerroman. It has done to clarify the relationship between narrative, the process of character development, and art education.
Findings: Education and formation can be achieved through various methods; however, narrative and dialogue remain among the most effective tools for presenting complex issues in a clear, engaging, and memorable manner. For this reason, genres such as the Bildungsroman, the developmental novel, and the Künstlerroman are fundamentally connected to the trajectory of Bildung and the idea of human self-realization.
the Künstlerroman emerged as a branch of the Bildungsroman, focusing specifically on the artist’s journey toward artistic awareness or mastery. These novels, which often resemble fictionalized biographies, convey numerous educational insights throughout the narrative of an artist’s life-from lifestyle and artistic philosophy to experiences of migration, separation from family, psychological sensitivity, spiritual crises, and encounters with the challenges of creative life at different stages.
To date, no narrative-based educational resources have been specifically developed for university-level art history courses, such as “General History of Painting,” which typically extend across four semesters. The artist’s novel (Künstlerroman) and writing such novels in terms of Course Syllabus can be useful.
Conclusion: Within the semantic spectrum of Bildung, both the individual education and the social and cultural upbringing of a person are considered; a concept that, while focusing on general cultivation, emphasizes the process of human self-realization and personality formation. Education and upbringing can be achieved through various methods, but narrative and dialogue remain among the most effective tools for introducing and discussing complex topics in an eloquent, engaging, and enduring manner. Consequently, genres such as the educational novel (Bildungsroman), the coming-of-age novel, and the artist’s novel (Künstlerroman) are fundamentally tied to the trajectory of Bildung and the ideal of human self-realization. The artist’s novel (Künstlerroman) and writing such novels in terms of Course Syllabus can be useful for “General History of Painting,” which typically extend across four semesters in Art universities in iran.
Despite the high potential of such narrative resources, they have been largely neglected as primary or supplementary educational materials in Iranian art faculties. Furthermore, there is a lack of comprehensive, codified educational resources in this area for teaching purposes. This is particularly notable given that courses such as “History of Painting”-which students often find difficult and sometimes tedious despite their importance-could be transformed into more engaging, dynamic, and impactful classes through a narrative-based approach. Naturally, implementing this method requires prepared and suitable resources to mitigate the time-consuming nature of its application during an academic semester. Therefore, systematic research, research projects, and student`s theses could be directed toward filling this gap.
Nevertheless, the narrative techniques and methods of character development or growth used by prominent authors and educators can be leveraged to craft “artist novels” with specific educational objectives. Narrative techniques primarily relate to the form and structure of the work, while the cultivation of the artist’s character can be aligned with the concepts of Bildung and the process of inner human formation. Both aspects [the narrative form and the trajectory of character growth] can serve as focal points for authors or instructors when developing educational materials based on the artist’s novel.
This study suggests that future researchers focus on analyzing the educational and pedagogical intentions aimed at cultivating a professional painter through existing artist novels in the market, assessing their suitability for integration into current Iranian art faculties. Furthermore, this research proposes that discussing novels with educational functions [works written based on university syllabus with specific educational goals] and pedagogical intentions [fostering individual creativity and the trajectory of becoming a professional painter, based on artist novels] should be prioritized in the policymaking of art education in Iran. Such resources and works have the potential to bridge the gap between academic education, narrative-centric approaches, and the cultivation of student creativity in universities.

کلیدواژه‌ها English

Bildung
Künstlerroman (artist novel)
teaching resources
art education policy
ابوالضیا، محمود (1313). روسو و تعلیم و تربیت، تعلیم و تربیت، 52، 223-222.
اسمایلی، سام (1378). کاوشی در ساختارهای جدید روایت، ترجمه منصور براهیمی، فارابی، 32 و 33، 52-59.
اذکائی، پرویز (1386). منشأ مناظره‌های ادبی‌ (ایران‌ باستان‌ و میان رودان)، پژوهش‌های ادب عرفانی، 1 (1)، 10-1.
اردبیلی، محمدمهدی (1399). بیلدونگ: ریشه‌ها، کارکردها ودلالت‌ها، متافیزیک، 12(29)، 1-13. 
10.22108/MPH.2020.117783.1172 doi:
اردبیلی، محمدمهدی (1400). فلسفه فرهنگ از هردر تا نیچه، تهران: پژوهشگاه علوم انسانی و مطالعات فرهنگی.
پاک‌نظر، محدثه، و فاطمه پاک نظر (1397). استفاده از داستان‌ها در آموزش ریاضی (بخشی از یک مطالعه مروری). کنفرانس ملی یافته‌های نوین در حوزه یاددهی و یادگیری.
 SID. https://sid.ir/paper/899010/fa
پرینس، جرالد (1394). روایت‌شناسی در درآمدی به روایت‌شناسی، ترجمۀ: هوشنگ رهنما، تهران: هرمس.
تفضلی، احمد (1393). تاریخ ادبیات ایران پیش از اسلام‌، تهران‌: سخن‌.
خسروی زارگز، زهرا و اکبر شایان سرشت (1402). نوع شناسی رمان تصویر مرد هنرمند در جوانی و شما که غریبه نیستید.‌متن پژوهی ادبی، ‌27(95)، 155-179.
 doi: 10.22054/LTR.2021.52564.3059.
دیویس، دیوید (1389). «داستان» در دانشنامه زیباشناسی، ویراسته بریس گات و دومینیک مک‌آیور لوپس، گروه مترجمان امیرعلی نجومیان و شیده احمدزاده، تهران:‌ فرهنگستان هنر.
راموز، محبوبه و حسین شریف‌زادگان (1398). بررسی تطبیقی مبانی تربیتی کودکان از دیدگاه روسو و کانت، فلسفه تحلیلی، 16 (98)، 94-75.
کریمی، ناهید، مهرافزون، داریوش و علیرضا جعفری (1396). بررسی تأثیر آموزش مهارت‌های زندگی به روش قصه‌گویی بر مؤلفه‌های خلاقیت دانش آموزان ابتدایی. ابتکار و خلاقیت در علوم انسانی، 7(2)، 149-166.
فهیمی‌فر، اصغر (1393). کوچه باغ‌های عاشقی:‌ زندگی و هنر محمود فرشچیان، تهران: انتشارات دانشگاه تربیت مدرس.
مارتین، والاس (1386). نظریه‌های روایت، ترجمه محمد شهبا، هرمس.
موام، سامرست (1394). ماه و شش پشیز، ترجمه پرویز داریوش، تهران: اساطیر.
میرصادقی، جمال (1377). واژه‌‌نامه هنر داستان نویسی. تهران: کتاب مهناز.
نازی دیزجی، سجاد، کشتکارقلاتی، احمدرضا و رضا پرویزی (1389). استفاده از روایی گویی در آموزش معماری. فناوری آموزش (فناوری و آموزش)، 5(2)، 123-134.
 ‌https://doi.org/10.22061/tej.2010.311
والی، آناهیتا (1386). قصه‌گویی، روشی مؤثر در آموزش مفاهیم پیچیده علم پزشکی. مجله ایرانی آموزش در علوم پزشکی، 7(1)، 155-160.
Abolzia, M. (1934). Rousseau va ta’lim va tarbiyat [Rousseau and education]. Ta’lim va Tarbiyat [Education and Training], 52, 222-223. [in Persian]
Abrams, M. H., & Harpham, G. G. (2011). A glossary of literary terms. Cengage Learning.
Ardebili, M. M. (2020). Bildung: Rishe-ha, karkard-ha va delalat-ha [Bildung: Roots, functions, and implications]. Metafizik [Metaphysics], 12(29), 1-13. https://doi.org/10.22108/MPH.2020.117783.1172. [in Persian]
Ardebili, M. M. (2021). Falsafe-ye farhang az Herder ta Nietzsche [Philosophy of culture from Herder to Nietzsche]. Institute for Humanities and Cultural Studies. [in Persian]
Azkāei, P. (2007). Mansha-e monazere-haye adabi: Iran-e bastan va mianrudan [The origins of literary debates: Ancient Iran and Mesopotamia]. Pazhuhesh-hā-ye Adab-e Erfani [Research in Mystical Literature], 1(1), 1-10. [in Persian]
Biesta, G. (2019). How general can Bildung be? Reflections on the future of a modern educational ideal. In Obstinate education (23-38). Brill Sense.
Collins, R., & Cooper, P. J. (2005). The power of story: Teaching through storytelling (2nd ed.). Waveland Press.
Davies, D. (2010). Story. In B. Gaut & D. McIver Lopes (Eds.), The Routledge companion to aesthetics (A. A. Nojumian & S. Ahmadzadeh, Trans.). Farhangestan-e Honar. [in Persian]
Esmaeili, S. (1999). Kavoshi dar sakhtar-haye jadid-e revayat [An exploration of new narrative structures] (M. Ebrahimi, Trans.). Farabi [Farabi Journal], 32-33, 52-59. [in Persian]
Fahimifar, A. (2014). Kuche-bagh-haye asheghi: Zendegi va honar-e Mahmoud Farshchian [The alleys of love: The life and art of Mahmoud Farshchian]. Tarbiat Modares University Press. [in Persian]
Geuss, R. (1996). Kultur, Bildung, Geist. History and Theory, 35(2), 151-164. https://doi.org/10.2307/2505359
Horlacher, R. (2004). Bildung-A construction of a history of philosophy of education. Studies in Philosophy and Education, 23(5-6), 409-426. https://doi.org/10.1007/s11217-004-4452-1
Jarrett, K. (2019). Developing the art of storytelling as a pedagogical tool for academics. In Navigating with practical wisdom: Articles from the 2018 University of Brighton Learning and Teaching Conference (83-89). University of Brighton.
Jeffers, T. L. (2005). Apprenticeships: The Bildungsroman from Goethe to Santayana. Palgrave Macmillan.
Jurist, E. L. (2002). Beyond Hegel and Nietzsche: Philosophy, culture, and agency. MIT Press.
Karimi, N., Mehrafzoun, D., & Jafari, A. (2017). Barresi-ye ta’sir-e amoozesh-e maharat-haye zendegi be ravesh-e ghesse-gooyi bar mo’allefe-haye khalaghiat-e danesh-amoozan-e ebtedayi [The effect of teaching life skills through storytelling on elementary students’ creativity components]. Ebtikar va Khalaghiat dar Olum-e Ensani [Innovation and Creativity in Humanities], 7(2), 149-166. https://sid.ir/paper/223226/fa. [in Persian]
Khosravi Zargez, Z., & Shayanseresht, A. (2023). No’-shenasi-ye roman-e Tasvir-e Mard-e Honarmand dar Javani va Shoma ke Gharibe Nistid [A typology of the artist novel in A Portrait of the Artist as a Young Man and You Are No Stranger Here]. Matn Pazhuhi-ye Adabi [Literary Text Research], 27(95), 155-179. https://doi.org/10.22054/LTR.2021.52564.3059. [in Persian]
Kontje, T. (2019). The German tradition of the Bildungsroman. In A history of the Bildungsroman (10-32).
Lowenthal, P. R., & Dunlap, J. C. (2010). From pixel on a screen to real person in your students’ lives: Establishing social presence using digital storytelling. The Internet and Higher Education, 13(1-2), 70-72, DOI:10.1016/j.iheduc.2009.10.004.
Martin, W. (2007). Nazariye-haye revayat [Recent theories of narrative] (M. Shahba, Trans.). Hermes. [in Persian]
Maugham, W. S. (2015). Mah va shesh pashiz [The moon and sixpence] (P. Daryush, Trans.). Asatir. [in Persian]
Mirsadeghi, J. (1998). Vaje-name-ye honar-e dastan-nevisi [Dictionary of the art of fiction writing]. Ketab-e Mahnaz. [in Persian]
Morgenstern, K., & Boes, T. (2009). On the Nature of the “Bildungsroman.” PMLA, 124(2), 647-659. http://www.jstor.org/stable/25614309.
Nazi Dizaji, S., Keshtkar-Ghalati, A. R., & Parvizi, R. (2010). Estefade az revayi-gooyi dar amoozesh-e me’mari [The use of storytelling in architectural education]. Fanavari-ye Amoozesh [Educational Technology], 5(2), 123-134. https://doi.org/10.22061/tej.2010.311. [in Persian]
Nordenbo, S. E. (2002). Bildung and the thinking of Bildung. Journal of Philosophy of Education, 36(3), 341-352. https://doi.org/10.1111/1467-9752.00280
Pak-Nazar, M., & Pak-Nazar, F. (2018). Estefade az dastan-ha dar amoozesh-e riazi: Bakhshi az yek motale’e-ye moruri [Using stories in mathematics education: Part of a review study]. In Proceedings of the National Conference on New Findings in Teaching and Learning. SID. https://sid.ir/paper/899010/fa [in Persian]
Prince, G. (2015). Revayat-shenasi dar daramadi be revayat-shenasi [Narratology: An introduction to the theory of narrative] (H. Rahnama, Trans.). Hermes. [in Persian]
Prince, M. (2004). Does active learning work? A review of the research. Journal of Engineering Education, 93(3), 223-231. https://doi.org/10.1002/j.2168-9830.2004.tb00809.x
Ramouz, M., & Sharifzadegan, H. (2019). Barresi-ye tatbighi-ye mabani-ye tarbiyati-ye kudakan az didgah-e Rousseau va Kant [A comparative study of educational foundations for children from the perspectives of Rousseau and Kant]. Falsafe-ye Tahlili [Analytical Philosophy], 16(98), 75-94. [in Persian]
Sjöström, J., Frerichs, N., Zuin, V. G., & Eilks, I. (2017). Use of the concept of Bildung in the international science education literature, its potential, and implications for teaching and learning. Studies in Science Education, 53(2), 165-192. https://doi.org/10.1080/03057267.2017.1384649.
Tafazzoli, A. (2014). Tarikh-e adabiyat-e Iran pish az Eslam [History of Iranian literature before Islam]. Sokhan. [in Persian]
Vali, A. (2007). Ghesse-gooyi, raveshi mo’asser dar amoozesh-e mafahim-e pichide-ye elm-e pezeshki [Storytelling as an effective method for teaching complex medical science concepts]. Iranian Journal of Medical Education, 7(1), 155-160. https://sid.ir/paper/59256/fa .[in Persian]
Von Bonsdorff, P. (2012). Aesthetics and Bildung. Diogenes, 59(1-2), 127-136. https://doi.org/10.1177/0392192112469327
Webster, M. (1995). The encyclopedia of literature. St. Martin’s Press.